Tensions remain high in Tbilisi after Russian lawmaker Sergey Gavrilov occupied the chair of the speaker of the Georgian parliament last month.
On July 20th, it will be almost one month since Georgia experienced one of the deepest and longest open political crises over the decade. Insulted by Russian deputy Sergey Gavrilov’s behavior during the Interparliamentary Assembly on Orthodoxy when he occupied the chairman’s seat in the parliament of Georgia, some part of local society, in cooperation with political opposition, took to the streets to call for the government to bear responsibility, protest against occupation and remind the western partners that 20 per cent of the country is still under the control of the Kremlin. The initially peaceful protest turned violent and ended with massive clashes between protesters and riot police. Hundreds were injured, including security officers, while some lost their eyesight. As a result, the government was forced to fire the chairman of the parliament, introduce a proportional electoral system and free everyone detained during the unrest. At the same time, a small group of protesters are still demanding the resignation of the head of the ministry of internal affairs, Giorgi Gakharia. On July 7th, Georgian society experienced further frustration after Rustavi 2 TV journalist Giorgi Gabunia, on his show P.S., verbally insulted the President of Russian Federation, Vladimir Putin.
This initially provoked universal public outrage, which raised fears that the Kremlin could have initiated additional economic sanctions. Fortunately, Georgia and Russia managed to avoid further escalation of interstate relations. This incident is important for two reasons. Firstly, Rustavi 2 is one of Georgia’s leading TV channels that is capable of shaping and forming public attitudes. Secondly, this channel represents itself as a highly pro-western (and thus, anti-Russian) media agency that strongly supports the parliamentary opposition and June protests. So far, Gabunia’s absolutely provocative and non-journalistic behavior stigmatises the so-called pro-western movement and strengthens the attitudes of Georgia’s larger civil society that parliamentary opposition and the protesters are politically irresponsible and untrustworthy. Furthermore, it may create the false perception that irresponsible journalism is acceptable for the west and fits into western journalistic standards.
We may easily argue that the most critical stage of the protest has passed and the ruling party managed to avoid a further escalation of the situation for now. The political protest that is present on a regular basis in the city center is slowly fading and will probably be in vain. Putting aside the emotional part of the issue, this incident reflected Georgia’s deepening political and economic crisis; furthermore, a lack of alternatives and, most importantly, unreadiness of the youth to bear respective responsibility for its actions. And it seems that this irresponsibility became widespread, which affected Georgian media too.
The “full picture”
If you go through various local and international publications, you may come to conclusion that the Georgian youth were peacefully protesting against Gavrilov’s visit and the long-lasting occupation of the Abkhazia and Tskhinvali regions by the Russian Federation. But factually, these people were peacefully protesting only for a while, and the reasons were much more complex; stagnation of political will and creativity among them. The visit of the Russian Duma deputy was just a trigger that initiated processes on the ground. Georgia is stuck between the past (the parliamentary opposition) and the present (ruling party) and is probably incapable of leading the state into a better future. Debris of the post-revolutionary government, the United National Movement and European Georgia, are lost in the past with an absolutely outdated political agenda, while the ruling party is seemingly unwilling to handle the significant issues that trouble Georgian society, including the status of the judiciary. Additionally, none of these political forces have a clear vision of how to deal with the economic crisis, unemployment and other socio-economic challenges. The status-quo pushes general Georgian society, especially the youth, to look for alternatives that are simply missing at the table. The non-existence of alternatives totally depreciates elections and leads to nihilism.
Provoked by the visit of representative of the “occupant state” and actually driven by despair, some part of Georgian society, including youth, went to the streets to unleash accumulated anger and dissatisfaction. This absolutely fair movement was acceptable for larger Georgian society until political opposition and their devoted activists decided to raise the stakes; the direct call from one of the leaders of the parliamentary opposition, Nika Melia, to “peacefully” relocate the protest into the building of the main legislative body, turned into an attempt to forcefully seize this state institution, the “heart” of Georgian statehood. Police officers and representatives of other security forces were calling on protesters to stop and attempted to prevent them from taking the building for approximately two hours. By the end of the day, Minister of Internal Affairs, Giorgi Gakharia, ordered the dispersal of the already non-peaceful and anti-constitutional protest. Unfortunately, this process was accompanied by the abuse of power and misbehavior by some members of the security forces that led to hundreds of people receiving various injuries, including the loss of eyesight. Georgian society got a new scare.
It is obvious that the government is usually guilty of both success and failure. The ruling Georgian Dream party made dramatic mistakes, including agreeing to hold the Interparliamentary Assembly on Orthodoxy in the Georgian parliament and its failure to be responsive to the protesters demands and anxieties. Undoubtedly, the government failed to protect those peaceful and unarmed individuals who were attending the protest. At the same time, it has already suffered serious consequences and will feel significant impact during the upcoming parliamentary elections in 2020. But what about the actors who played a significant role in escalating and provoking unrest? Should the political opposition and the protesters also bear some responsibility for the events? We may definitely argue that Georgia cannot transform into a real democratic state unless we introduce the concept of shared responsibility, meaning the government is not always the only actor to blame—every engaged actor must bear its share of responsibility for its own actions and outcomes of these activities. And here we are experiencing serious problems.
Narratives expressed by members of the parliamentary opposition and the protesters simply avoid this issue; they are trying to turn a blind eye to it as if there were no direct attacks on security officers, destruction of state property, attempts to forcefully seize parliament building and general anti-constitutional behavior. John F. Kennedy once said, “ask not what your country can do for you, ask what you can do for your country”. The best thing that the protesters and especially the youth could have done for the country was to remain peaceful, but they failed. Today, the best thing they can still do is to share responsibility for June 20th with the government and parliamentary opposition. Unfortunately, neither the opposition nor the youth is ready to do so. This unreadiness for responsibility raises serious questions among larger Georgian society about whether the youth is actually prepared and can be trusted to lead the country.
By and large, Georgia suffers from a political and economic crisis that neither the ruling party nor the parliamentary opposition are probably capable of handling. There is dramatic need for new approaches and creativity through the establishment of alternative political forces and schools of thought. Unfortunately, Georgian society is simply not ready to satisfy this demand and some parts of the society, especially the youth, unleash their anger with political protests. The local parliamentary opposition and protesters are trying to represent the June 20th events as a peaceful protest that was brutally dispersed by the government. This narrative has little to do with the actual facts. Of course, the ruling party made a few significant mistakes, but both the political opposition and protesters played a significant role in escalating and provoking unrest. Thus, all sides should bear some part of the responsibility. Georgian society must realize that the responsibility for the country must be shared among all engaged actors and not only the government. Finally, this recklessness also affected the Georgian media environment. Giorgi Gabunia’s “demarché” against Vladimir Putin was, by all means, extremely damaging non-sense that sent the wrong message regarding Georgian values and journalistic standards and stigmatised political opposition and the protesters as politically irresponsible and untrustworthy actors.
On May 17, international society witnessed the celebration of the so-called “Family Day” in Tbilisi. Representatives of the Georgian Orthodox Church, with many members of local society, marched from the city center to the Holy Trinity Cathedral of Tbilisi (“Sameba”), where they expressed devotion to traditional family values. This totally overshadowed another important event, International Day Against Homophobia, Transphobia and Biphobia that was publicly commemorated by only a few. Representatives of human rights groups and the LGBTQI+ community, afraid to organize a public event on this date, only dared to rise the “rainbow” flag, but had it quickly removed. Instead, they spoke of holding the first Tbilisi Gay Pride march with some other activities, such as concerts, in late June, but these aspirations were shattered when the Ministry of Internal Affairs of Georgia officially informed them last week that due to the high possibility of violence, they could not guarantee the safety of pride participants should a public march take place. Instead, they suggested a closed venue, such as the stadium.
Various local and international analysts expressed their dissatisfaction to see the direction of rights and freedom of sexual minorities in Georgia so significantly derailed; derailed so much that in comparison with previous years, representatives of these groups are again being forced into a corner. And while, undoubtedly, the Georgian Orthodox Church has played its role in shaping this state of affairs, it is obvious that supporters of the so-called “liberal values” made a few unforgivable lapses that crucially contributed to the victory of “Family Day”.
A Clash of Narratives
To be fair, both events appear pretty artificial to the state. International Day Against Homophobia, Transphobia and Biphobia wasn’t presented to local society until 2012 when the LGBTQI+ movement tried to celebrate it for the first time, while Family Purity Day (full name: “Family Strength and Respect for Parents”) was established by the Georgian Orthodox Church and, in particular, by the spiritual leader Ilia II, to counter attempts by some INGOs and NGOs to re-think traditional concepts of “love”, “marriage” and “family”. We may argue that there was factually no firm demand from general Georgian society to introduce either of these. As it stands, as Georgian historian Nukri Shoshiashvili argues, these are initiatives by two totally different institutions that aim to pursue the right to control, develop existing and create or shape new political, cultural and social narratives. Consequently, by offering these holidays, supporters of “modernity” (liberals) and “traditionality” (conservatives) have clashed for this privilege and initiated a fierce rivalry for the hearts and minds of Georgian society.
Due to its historic achievements and contribution to building-up the Georgian state and nation, the Georgian Orthodox Church was, by default, in a superior position; it held and still holds an important position in the daily lives of regular Georgian citizens. Hence, representatives of the so-called liberal groups should have carefully planned and structured their policy and tactics to outmaneuver these rivals and persuade local society that International Day Against Homophobia, Transphobia and Biphobia was never about abandoning and/or disrespecting traditions bur rather about giving an opportunity to members of the LGBTQI+ community to speak up and defend their rights and freedoms.
Unfortunately, defenders of “modernity” opted for an irrational and blunt policy that has suffered dramatic defeats again and again to date.
The Blitzkrieg Tactic
There is only one term that can define the policy pushed by LGBTQI+ movements and its supporters – a blitzkrieg. These groups hoped that an absolute political back-up from American and European institutions/agencies, in combination with an extremely high financial in-flow, would provide them the necessary tools to announce a new political, social and cultural reality; a reality that no one would dare to challenge. They hoped for a fast victory but were deceived by their own false perceptions and assumptions.
Undoubtedly, political and financial guarantees from the country’s strategic partners are significant but are not conclusive. Georgian society has developed its own agenda over the years, transforming into a crucial political actor whose trust and devotion must be gained; it cannot be achieved solely by referring to the West as a trademark as was done in the past. Recent surveys make it obvious that these groups significantly lack internal legitimacy and are mistrusted by the majority of Georgian society. Thus, their attempts to pursue a harsh and blunt policy that disregards existing political, social and cultural realities, including the Georgian Orthodox Church, led to a dramatic opposite chain reaction. Instead of building a safer and freer environment for the LGBTQI+ community, society became even more dangerous and intolerant. Georgian society aspires to become part of the European family but there are some “red lines” that it is not ready to cross.
We should also speak about the highly destructive and thoughtless behavior of some representatives of the liberal movement too, who, it seems have become so arrogant, selfish and self-confident due to external political and financial backing, that they don’t even bother to try and foresee or care about the consequences of their statements and steps. For example, Irakli Vacharadze, who chaired the leading LGBTQI+ organization ‘Identoba’ was keen to officially and publicly verbally insult the Georgian Orthodox Church and its spiritual leader, Ilia II; further, to label and threaten everyone who opposed his (Irakli’s) ideas and approaches. Other associated speakers had and still have a tendency to unmindfully pursue harsh rhetoric, including by labeling those against them as pro-Russians, “enablers” of Kremlin propaganda and ideology- all things that only serve to worsen the situation.
The history of the celebrating International Day Against Homophobia, Transphobia and Biphobia in Georgia is probably one of the best examples of an incorrect tactic that led to dramatic consequences and an absolutely opposite chain reaction. Political and financial support from abroad made Georgian activists both arrogant and unable to critically assess their capabilities. They opted for a straightforward and blunt policy that they were unable to factually implement. As a result, the Georgian Orthodox Church easily outmaneuvered them and took the majority of hearts and minds of Georgian society. Unfortunately, this further complicated the lives of the LGBTQI+ community in the country; and it will not change unless liberal forces re-think their approaches and push for a more sophisticated policy.
On March 26, NATO Secretary-General Jens Stoltenberg arrived in Tbilisi and met high officials, including PM Giorgi Bakhtadze and President Salome Zurabishvili. During his “blitzkrieg” visit, Stoltenberg firmly re-iterated the Alliance’s official standpoint once again: Georgia will become a member of the military bloc and Russia has no rights or power to oppose it. Yet, according to mainstream media outlets, this time Secretary-General added “very soon,” wording that offered more concrete timing and raised hopes that the so-called MAP (Membership Action Plan) will finally be granted to the small Caucasus country.
Unarguable, such high-level visits are extremely important to maintaining Georgia’s aspirations for NATO membership and, generally, to keep spirits high on the ground. But Tbilisi has been hearing such promises of commitment on a regular basis for the last decade, with visits from NATO officials having become something of an annual tradition. We can easily argue that Jens Stoltenberg’s trip to Tbilisi was another example of NATO “small talk” without real outcomes for MAP issuance, but with more serious consequences for local society and its perception of the real ongoing processes in global politics.
NATO & Democracy
NATO has little to do with democracy. The Alliance is a military bloc based on ideology and with concrete geopolitical interests; in this case, democracy is just an additional advantage. These assumptions must be made clear when it comes issuing membership. It is obvious that, according to Western democratic standards, neither Georgia nor Ukraine are actually ready to satisfy such strong requirements; to say nothing of the 2008 period when Tbilisi and Kiev hoped to get MAP and had strong support from the US government. The promise given by the Bucharest Summit Declaration to open doors for these two states in the future was clearly the result of geopolitical calculations that dealt with strengthening the Eastern flank of the bloc and bringing NATO forces closer to the Russian border.
So far, using lack of democracy in Georgia as an explanatory variable for MAP refusal is an outdated trick to avoid naming the real reasons; seemingly, the only group of people who might still trust such arguments are regular citizens.
Russia, Rights & the Black Sea Region
Despite loud claims that Russia has no rights and no powers to oppose Georgia’s integration, it actually has. Moscow’s geopolitical interests stopped Tbilisi from getting MAP in 2008 and it is the only opinion that matters when it comes to the decision-making process. Putting aside political rhetoric, Russia does not need special rights to counter NATO’s policy on the Eastern flank. Every single political actor by default has the right to protect its own political, economic and social standpoints. Thus, the Kremlin has the right to defend its national interests without being granted “permission” from the West or any other actor. What actually matters is whether Russia also has the economic and military strength to back up any protest. Even though Moscow is no match for Washington in general, the state currently possesses enough accumulated power to counter the West, especially near its borders and geopolitically important life-space. Furthermore, the Russian policy of containing NATO enlargement is perceived as crucial by the majority of society; this is not constructed by Putin’s regime but a factual given. As such, the Kremlin will do its best not to let Tbilisi or Kiev be granted Alliance membership.
Whether officially noted or not, the highest and most influential political actors in the West are well-aware of Russia’s NATO fears; additionally, Georgia’s strategic partners understand that, historically, Moscow has always been keen to fight such threats by all means necessary. That is why they are not in a hurry to give a green light for the next stage of the military bloc enlargement. Even worse, NATO representatives are unsure whether bringing the organization to the Black Sea region will actually lead to more stability and prosperity or, by intervening in the so-called Russian “zone of interest,” instead lead to a direct or indirect military clash that will destabilize the whole post-Soviet space. Today, the West, and Western European states in particular, are not ready to be involved in such dramatic processes.
Negative effects of the NATO “small talk”
While looking at NATO’s annual “small talk” in Georgia, we need to raise another issue that deals with negative consequences. First, such harsh and provocative statements by high-rank officials create and maintain false expectations and perceptions of global political processes. Georgian society is being kept in a virtual reality where Russia allegedly has no rights and powers while Tbilisi’s NATO membership issue has been stretched over a decade due to unrealistic claims of a “lack of democracy.” Secondly, NATO has been transformed into a fixed idea, an obsession that clouds the judgement of local elites and regular citizens alike, while human resources are shifted from improving domestic challenges to the desperate effort to get that MAP. People have really started to believe that once in the military Alliance, democratic institutions will appear by default and the Russian threat will simply vanish. It’s a bitter pill that at the end of the day may lead to dramatic nihilism and even to a foreign policy shift, as happened with Turkey and its European integration dreams. Ad notam, that is why all main elitist INGOs and NGOs in Georgia tried hard to put the issue of foreign policy orientation into the new constitution. This is the third possible negative outcome of a short-sighted NATO policy.
By and large, NATO Secretary-General Jens Stoltenberg’s visit to Tbilisi is important for the country to feel the Alliance’s support. But it could have been even more positive if the organization’s high-officials had held back from giving false promises and “small talk” about granting MAP to Georgia; especially using the argument that Russia has nothing to do with NATO enlargement. These assumptions mislead local elites as well as society. Georgia has achieved a respectable enough level of democracy to appeal and to start slowly becoming an inherent part of the military bloc. But this aspiration will not be satisfied unless the Kremlin stops opposing it. Moscow does not need permission to defend its national interests; moreover, it has enough strength to do so. At the same time, NATO’s annual “small talk” has significant negative outcomes for Georgia. People are being kept in a bubble of falsehood where the basic laws of global politics are abandoned; secondly, the issue itself has become so politicized that it clouds the judgement of decision-makers on the ground who put more effort into becoming a NATO member than into building democratic institutions. And finally, the absence of real outcomes of Georgian-NATO cooperation may push for more nihilism and even to a foreign policy shift.
On March 12, the North Atlantic Treaty Organization celebrated the 20th anniversary of the membership of the Czech Republic, Poland and Hungary. Prominent American politician and former Secretary of State Madeleine Albright re-iterated NATO’s open-door policy and assured Georgia and Ukraine that they will become Alliance members once the two countries are ready. Earlier, on June 12, 2018, Greece and the Republic of Macedonia signed the so-called Prespa Agreement according to which the latter will change its name to the Republic of North Macedonia while Greece will finally agree to support its long-standing aspirations of acquiring the NATO Membership Action Plan (MAP). Currently, the Republic of North Macedonia is on its way to joining the military bloc. The latest happenings raised new hopes among the so-called pro-NATO groups in Georgia that their state is next on the list.
Meanwhile, there are serious doubts as to whether the offering of NATO membership to the Republic of North Macedonia is a real precedent for Georgia and Ukraine. These Eastern European states face far more serious challenges attached to global politics, geopolitics and confrontation between the West and the East. At present, it is unlikely the North Macedonian experience can be readily applied.
The name dispute is a long-standing confrontation with old roots. Macedonia is a historical region associated with Greece and Alexander the Great. Nowadays, ancient Macedonia approximately corresponds with the modern Greek region of Macedonia and has little to do with the Republic of North Macedonia. Athens blamed Skopje of trying to assign symbols and figures that were initially perceived as part of Greek culture. Furthermore, there were fears of irredentism. Millions of Greeks identify themselves as Macedonians, and officials in Athens had concerns this might lead to some concepts of so-called United Macedonia threatening the territorial integrity of the state.
So far, the case of the Republic of North Macedonia is unique and inapplicable to Georgia and Ukraine due to its comparative simplicity. The only actor that opposed Macedonia joining NATO was Alliance member Greece. No global politics was involved. Furthermore, there was only one demand that Athens had for Skopje – to change its constitutional name. Generally speaking, the whole dispute surrounded the name of the state and the main challenge was to persuade local elites to negotiate and make a deal using a “win-win” approach. Former confronting sides belonged to so-called small actors that are more vulnerable to external pressure and influence.
The Georgia Case
Whether you perceive NATO as a military bloc, democracy promoter, hybrid organization or something else, it is obvious that modern Ukraine is not ready to join the club. This lack of readiness can be seen on every level of the state build-up. On the opposite side, there is Georgia, which has by all means managed to satisfy NATO requirements; Tbilisi does not need to be ready for Alliance membership because it already is. Thus, we need to abandon this frequently-used-by-various-Western-high officials argument and be clear about the real challenges, recognizing that they are much more complicated than Athens and Skopje.
Perhaps the biggest need is to acknowledge separatism and irredentism as actually-happened facts. Georgia has two separatist regions supported by its northern neighbor, the Russian Federation. Additionally, at least some actors in Tbilisi realize that, besides the Russian factor, there are also significant issues to deal with on the ground, especially when it comes to conflict in the Abkhazia region. An even more complicated situation is seen in Ukraine, where the Crimean Peninsula was integrated by the Kremlin into the state while self-proclaimed Donbas and Luhansk on the east receive military and financial support.
We also need to consider Moscow and its geopolitical agenda. Unlike Greece and Macedonia, Russia is a “great power”. Of course, it is no match for the USSR, US and/or China, but it still possesses enough accumulated military power, backed by a vast territory and natural resources, to promote national interests and counter any other global actor. The Kremlin perceives both Georgia and Ukraine as zones of influence, “living space” and “security belt” and so the integration of these two states into NATO is a direct threat to its fundamental interests. And there is no point presenting the Alliance as a Russia-friendly military bloc: the Kremlin will perceive it as a threat while NATO prospers and Russia is not a member.
Unfortunately for Tbilisi and Kiev, their separatist regions have become battlefields between the united West and the East, meaning Russia, China and all those actors that aspire to shake the existing global political order, with the US on top. This fact makes it even more complicated to solve disputes on the ground due to their transformation from local (especially in Georgia’s case) to global: global actors are involved, and their goals go far beyond simple conflict resolution.
The reasons outlined above are real challenges that Georgia and Ukraine experience on their way to NATO membership. And while on the ground, Alliance representatives may speak about an open-door policy, but factually these “doors” will be opened only verbally.
By and large, the so-called Macedonian precedent has nothing to do with NATO aspirations for Tbilisi and Kiev. The name dispute between Greece and the Republic of Macedonia was comparatively simple, while Georgia and Ukraine face extremely serious challenges, including separatism, irredentism, the Kremlin’s geopolitical agenda and, of course, war for the future of global politics.
Thus, Georgia will need to wait a while on the list. But it is highly important for these two countries to continue state building, whether with MAP or not; officials must finally understand and accept that the ongoing build-up is not for NATO but for the prosperity of the people on the ground.
Archil Sikharulidze & Teimuraz Sikharulidze
Georgia has a plethora of issues needing attention and reform, but there is probably no topic as significant and crucial as the judiciary. Since the dissolution of the Soviet Union, Georgian governments have been trying hard to build a comprehensive, sophisticated, independent and, most importantly, publicly trusted judicial system. Unfortunately, these attempts have been unsuccessful, largely due to the unwillingness of the ruling political powers to give up such a strong and influential mechanism, a tool still widely used by ruling regimes in non-democratic states to oppress and punish counterparts.
The current rulers, Georgian Dream, are today pushing for another grand reform that, in theory, should finally put into the judiciary some widely accepted, recognized and embedded democratic standards such as the check-and-balances model. This process is chock-full of controversy due to a number of highly questionable decisions that have so far been made, among them the appointment of judges who are blamed for unlawful past judgements in extremely sensitive and scandalous criminal cases. The majority of local and foreign experts and NGO/INGOs expressed their astonishment at the appointments and are calling on the government to show the political will to truly reform the system.
In the wake of such turbulence, Irakli Kobakhidze, Chairman of Parliament, poured fuel on the fire during a TV appearance on February 5 where he commented on the appointments, stating that those judges who had misdemeanors in the past had in fact been “made good” as a result of systemic and environmental changes. These remarks were considered by some as unacceptable and unethical. But if we put political and ideological rivalry as well as populism aside, it is obvious that Kobakhidze’s statements perfectly fit into the social psychology paradigm and reflect a working policy that, at the end of the day, must be pursued with minor changes.
The Lucifer Effect: How Good People Turn Evil
Social Psychology is a field that studies the influence of social processes and environment on people’s behavior. It basically argues that individual behavior is not determined solely by a human being’s personal character, ethics, values and attitudes; obviously, it is highly sensitive to external impact and/or pressure that independent variables such as environment or a stressful situation may have. Human beings are not, by default, “bad” or “good”, meaning that their behavior is not pre-determined by nature but rather conditioned by a set of internal and external characteristics that may force “good” people to turn “bad” and “bad” people to turn “good”.
One the most prominent representatives of the Social Psychology school is Stanford University Professor, Philip Zimbardo, who argued these ideas in his prominent work The Lucifer Effect (TLE), How Good People Turn Evil. Zimbardo takes a look at the so-called Stanford Experiment and misbehavior of American soldiers in the Abu Ghraib prison in Iraq. He is confident in his judgements that the cases prove the significant role of the system and environment on the behavior of individuals who had previously never had records of violence and misconduct but who were keen to engage in such actions once affected and pushed by external factors.
Irakli Kobakhidze’s comments may sound cynical and irrelevant, but actually the creation of a healthy, free, independent and transparent environment/system is crucial for the establishment of publicly trusted institutions that will contribute to a judicial system that supports “good” people and keeps away and/or sets a working framework for the “bad”. Kobakhidze raised the important issue of systemic change but did so in a non-diplomatic manner and without explanation.
Applying the Framework
Before arguing the steps the government needs to take to achieve a successful reform, we should speak about at least two important issues that are frequently overlooked.
Readiness to Obey
While debating the judicial system reform, analysts often undermine the importance of the Georgian mentality and political culture. Representatives of Georgian society, as well as elites, frequently talk about building a publicly trusted institution, but, factually, neither side is really ready to contribute to the building.
This reality is determined by the widely-shared perception that a fair and free court is a court that makes “respective” judgements which are acceptable for everyone. But this is practically impossible, as the “loser” always opposes and questions the judgement made and, thus, questions the judiciary. Furthermore, representatives of Georgian society have no general culture of obeying court decisions unless they are victorious. As such, at the end of the day, the demand for an impartial, fair and free trial is never-ending.
Another obstacle is the local political culture that, according to the best traditions of Georgian mentality, is tolerant only towards those institutions which are politically and ideologically acceptable and beneficial. Mikhail Saakashvili’s regime had no issues with the corrupt judicial system of the time until it was subordinated to the political elite. Yet, representatives of the former ruling movement are dissatisfied with this less (but still) corrupt institution under Georgian Dream governance. The unwillingness of local political powers to give up the judiciary as a political mechanism prevents the establishment of a truly independent institution.
Thus, it makes no sense to debate judicial system reform unless we bring significant changes into the Georgian mentality and local political culture.
We should express and keep in mind three basic assumptions. The first: there is no way we can build a judiciary that is fully trusted by all, meaning that we will never have a system that is acceptable for everyone; hence, we need to learn to obey judgements unless they are clearly partial. Second, we need to make it clear to local political powers that the judiciary is not a subordinated-to-the-ruling-elite political mechanism or weapon. Finally, we cannot afford to fire every judge who had a past misconduct; Georgian society does not have the human resources required to repeat Saakashvili’s period formula of “fire everyone and hire new staff”. As such, we must work with those people who are in the system today.
Based on these three pillars, the government should push for systemic and environmental change, meaning that “good” people are not pushed to do bad and “bad” people are turned “good” or are kept out of the system. Those judges who had a strong background of misconduct must be severely punished and expelled from the judiciary, while others are given chance to prove their professionalism and devotion to the new democratic standards. The idea of life-long judges must be temporarily abandoned. The existing political reality and human resources are not enough to pursue this approach. Rather, we need a long-standing project, perhaps “judge of the future”, which will prepare a new generation of public servants who will be appointed on a life-long basis later on. These decisions ensure that the most prominent “guilty judges” are punished, others are given a second chance, relatives of victims get at least minimum justice and Georgian society has time to establish a functional judiciary with trusted life-long judges.
By and large, the judiciary reform is probably one of the most relevant and sensitive topics today. Kobakhidze’s arguments are not by default false; moreover, his views totally fit into the Social Psychology paradigm which argues for a healthy system and environment to prevent “good” people turning “bad”: the “bad” may turn “good” if they are put into such conditions. Georgian society needs not only to reform the judiciary but also to reform its mentality and political culture. Furthermore, it needs to recognize that we cannot simply fire everyone who does not satisfy the high moral and ethical standards- Georgia lacks the human resources for that. That said, it is wise to punish those who deserve it (within reasonable and existing limits) while continuing to cooperate with others. The idea of life-long judges must be postponed in order to prepare a new generation of public servants to be appointed according to the approach later on.
On January 5, Ecumenical Patriarch Bartholomew, the head of the global Orthodox Church and the first among equals, signed a decree “Tomos” in Istanbul granting the Ukrainian Church autonomy from the Russian Orthodox Church (alternatively, the Moscow Patriarchate, abb. ROC) and recognizing its autocephaly (independence). The event was attended by the head of the Ukrainian government, President Petro Poroshenko and other high officials. Earlier, Bartholomew called on leaders of other autocephalous churches, most importantly in Serbia, Bulgaria, Romania and Georgia, to support his initiative. The decision to remove the Ukrainian Church from the subordination of the ROC which had existed as such for centuries was highly criticized by Patriarch Kirill of Moscow, the head of the Moscow Patriarchate, as a rude violation of religious laws and an obvious political step leading to religious strife and a division in the global Orthodox community.
And while supporters of Bartholomew’s historic move both in Ukraine and abroad, especially in Georgia, react according to how they perceive the victory over the corrupt Russian Orthodox Church controlled by Putin’s regime, it is obvious that there is much more than just the right of Ukrainian people for religious independence at stake here. The Orthodox Christian god has been officially engaged by all sides in the so-called “big game” now: political and ideological rivalry where religion is used for concrete goals. The absolute majority of the so-called pro-Western and pro-Ukrainian analysts and experts fiercely defend Bartholomew’s step as fair and logical, bringing forth arguments about historical justice and more. At the same time, there are those who are not so positive about it. This pessimism comes from a few extremely puzzling moments that are mainly, frequently intentionally, overlooked and neglected.
Orthodox Christianity and Politics
Unlike other Christian denominations, Orthodox Christianity was and still is extremely involved in domestic and foreign politics. Political actors actively attract religious institutions into various state, political and ideological activities to gain electoral support, legitimacy and to justify their activities, while local churches are keen to use this “dependency” to influence political decision-making and, sometimes, even pursue a harsh policy of proselytism. This mutual interdependence and interconnection make it impossible to build a stable secular state without interference from religious institutions and persons in state affairs.
And so, here is perhaps the biggest question that puzzles experts and analysts: was Bartholomew’s initiative purely a religious one? It is pretty questionable that Ecumenical Patriarch would have dared and/or decided to push the topic of an autocephalous Ukrainian Church in the midst of the fight between Kiev and Moscow and, in general, the West and the East, without any serious political back-up; especially if we take into consideration that Bartholomew, in theory, holds sway over more than 300 million Orthodox Christians around the world, from which the majority are Russian and when the biggest Orthodox Christian Church is the Moscow Patriarchate.
The second important question regards the strong bond between political elites and local religious institutions that have a place in almost all Orthodox Christian countries. We can easily outline at least three exceptional cases: Russian Federation, Ukraine and Georgia.
The Moscow Patriarchate seems to be a continuation of the Russian state (ad notam, historically given condition) and is being actively used by the Kremlin to pursue its domestic and foreign policies through support and justification from the religious institution and its representatives. At the same time, the State acknowledges the Moscow Patriarchate’s support and backs its frequently questionable domestic (the law on protecting religious feelings) and foreign (dominance over global Orthodox Christian community) initiatives. The same could be seen in Ukraine. Until it received “Tomos,” there were three Orthodox Church branches: the Ukrainian Orthodox Church or Kiev Patriarchate (independent), the Ukrainian Autocephalous Orthodox Church (independent) and the Ukrainian Orthodox Church (abb. UOC, subordinated to the Moscow Patriarchate). After accepting autocephaly, the first two independent churches formed the Orthodox Church of Ukraine (abb. OCU) that, by initial design and primary mission, was to counter and oppose the UOC that was and still is the leading Orthodox institution in the country. So far, the OCU, a priori, is being considered by all sides and, most importantly, by Poroshenko’s government, as a political tool against the Kremlin; and we may argue that the Ukrainian state will do its best to put the newly formed local autocephalous church at the service of political elites. It is also highly questionable whether the OCU can really counter the UOC without political, ideological, administrative and financial support from the government and affiliated individuals.
Where the Moscow Patriarchate and the Orthodox Church of Ukraine are being used by political elites, the Georgian Orthodox Church (abb. GOC) is intelligently manipulating the Georgian elites; where in the Russian Federation and Ukraine we are witnessing the existence of so-called “pocket churches” that lie as a huge burden both on governments and societies, Georgian society is easily “pocketed” by the Georgian Orthodox Church. As still the most trusted and influential institution in the country, the GOC interferes in almost every single aspect of everyday life in Georgia. This frequently harmful practice restrains the country from transforming into the Western-type secular state it claims it wants to be.
Orthodox Christianity at a Crossroads
The establishment of the Ukrainian autocephalous Orthodox Church not only officially involved Orthodox Christian god in global politics, but also led to historic strife; and if decision of the Moscow Patriarchate to cut ties with the Ecumenical Patriarchate of Constantinople was somehow a logical retaliation, other autocephalous churches suddenly appeared to be at a crossroads, with only two options – follow Bartholomew or support the ROC. We may argue that no one would want to be involved into this dispute; furthermore, for some autocephalous churches, such as those of Serbia and Georgia, this decision is highly sensitive and is directly attached to important political issues.
It is no secret that Serbia holds strong political, cultural and religious ties with the Russian Federation. Furthermore, Serbian officials openly re-iterate the importance of these ties and are still extremely thankful to the Kremlin for the support given during the breakup of Yugoslavia. Additionally, Moscow was in the vanguard of those states that did not support the separation of Kosovo from Serbia, and Russia is still the main and most important ally of Belgrade in its attempts to bring the partially recognized state under its jurisdiction. It seems the Serbian Orthodox Church will definitely think twice before backing Bartholomew’s decision and by default directly oppose the Moscow Patriarchate.
This situation is even more challenging for the Georgian Orthodox Church. Despite fierce support for the Orthodox Church of Ukraine from local pro-Western forces and parts of Georgian society, which perceive these events as the restoration of historical justice, it is obvious the situation is much more complicated. Georgia has two separatist regions (Abkhazia and the so-called South Ossetia) which were recognized as independent states by the Russian Federation, Venezuela, Nicaragua, Nauru and Syria. Despite supporting Abkhazian “sovereignty,” the Russian Orthodox Church does not officially recognize the Abkhazian Orthodox Church (abb. AOC) and it is, de jure, still subordinated to the Georgian Orthodox Church. Representatives of the GOC are afraid that by recognizing the establishment of the Ukrainian autocephalous Church, they may directly push the Moscow Patriarchate to recognize the AOC. Some may argue that the ROC has de facto already done so and representatives of the Russian Orthodox Church are working secretly on the ground, and yet there is a huge difference between official recognition and masked activities. Finally, Georgia has been surrounded by non-Christian nations for centuries with the Moscow Patriarchate its only neighboring religious ally; thus, this historical memory is also present.
Without doubt, the Ukrainian people deserve the right to have religious institutions that reflect their attitudes and aspirations. Nevertheless, it is questionable whether the reception of autocephaly was and is something that Ukraine really needed. Will it solve the country’s challenges and lead to the unification of society? Unlikely.
As said above, the Poroshenko’s government sees autocephaly as a pre-election campaign project that should, in theory, raise support among the local electorate and help its leader to keep his presidential post. This is despite the unpleasant fact that Poroshenko failed to lead the state into a better future. Particularly, we may argue that Ukraine was always and still is in dramatic need of independence from its own oligarchs and other questionable figures rather than autocephaly from the Moscow Patriarchate. The reasoning that the inability of every single pro-Western revolutionary movement and leader to handle the corruption and other anti-state practices lies in the dependence of the Ukrainian Church from the Moscow Patriarchate is highly dubious. The reception of autocephaly will not lead to a dismantling of the corrupt political system that exists in Ukraine, as that is just how Poroshenko wants it to be.
Secondly, frequently both international and domestic observers overlook the issue of social divisions in Ukraine. Approximately half of the eastern population are ethnic Russians, and these will most likely not transfer from the Moscow Patriarchate to the Ukrainian Orthodox Church, especially taking when taking into consideration the political context. Furthermore, even among Ukrainians there are plenty who are devoted to the Ukrainian Orthodox Church subordinated to the ROC. Thus, the establishment of an autocephalous church may further deepen the social divisions that have developed due to various questionable decisions made over time by the political elite, such as the controversial language bill restricting and downgrading use of the Russian language in Ukraine.
In conclusion, the establishment of the Ukrainian autocephalous Church can be perceived as an official engagement of the Orthodox Christian god in global politics, where all involved actors try to use religious institutions and affiliated individuals for their own political and ideological interests while local churches try to grab their own benefits. Other autocephalous churches, especially in Serbia and Georgia, now find themselves at a crossroads that may lead to some extremely interesting political developments in the future. If the Georgian Orthodox Church backs Bartholomew’s initiative, we may witness the appearance of another partially recognized Church, the Abkhazian, which will result in the further deterioration of Georgian-Russian relations. At the same time, the Ukrainian autocephalous Church may be not the answer that the majority of Ukrainians hoped for, as it is uncertain how it will help the country to finally escape its corrupt circle or build the modern prosperous and secular state that they seek.
Georgia held presidential elections and, for the first time in the country’s political history, the state will hold the second tour. This may be easily considered as a huge blow for the ruling political force, Georgia Dream. Local political opposition united around Grigol Vashadze, presidential candidate of United National Movement. Some foreign and local experts/observers may think that fierce political rivalry between position and opposition is a sign of positive democratic changes; furthermore, that Vashadze’s victory will have positive effect. Contrary to this perception, Vashadze’s success won’t lead country to better future but rather to unfortunate past.
On 28th of October 2018 Georgia will hold the last direct presidential elections. Currently ongoing pre-election campaign once more proves that the most effective and widely-used political narrative deals with the so-called pro-Russian forces working on the Kremling to undermine Georgia’s sovereignty and territorial integrity. This political mechanism of mutual libeling, discrediting and stigmatization is a part of securitisation process of Russia in Georgia. The article examines basic principles of securitisaion theory and its appliance to Georgian political culture.
President of Georgia, Giorgi Margvelashvili, officially refused to participate in the upcoming presidential elections to be held on October 28. It will be the last time Georgian society gets to elect their president directly. The main political parties have already presented their candidates, while the ruling team Georgian Dream made the decision not to do so and is betting on independent candidate Salome Zurabishvili.
The political campaign is ongoing and the presidential candidates have already promised the electorate they will integrate the country into NATO and the EU, contribute to the de-occupation of the separatist regions, build better state institutions and accomplish numerous other grand goals, while local and foreign experts/observers have been discussing possible significant changes that the state will experience thereafter.
This fierce race of political promises in combination with continuing debates among experts once more proves that there is a strong misunderstanding of the changes that came to light due to the constitutional amendments of 2010 and 2017. The presidential institution has lost the lion’s share of its power; the President is not an all-powerful political figure anymore. One can hope that the next President will avoid the predecessor’s policy, which can be summed up by the term “The Margvelashvili Syndrome.”
No Longer King
On October 15, 2010, Georgian Parliament, where political party the Unified National Movement (UNM) had a constitutional majority, approved controversial constitutional amendments. According to state officials, the aim of the changes was to offer more checks and balances in the country’s political system. The new constitution totally changed Georgia’s political system, shifting it from presidential to parliamentary. After the so-called Rose Revolution (November 2003), the ruling party UNM introduced the first wave of constitutional amendments in 2004 that helped Mikhail Saakashvili, as acting President, to accumulate unprecedented political powers, and the state went to a super-presidential model. Constitutional amendments accepted in 2010 curbed the presidential powers by boosting the role of the Prime-Minister (PM) and Parliament. In 2012, Georgia held parliamentary elections that ended this transition: Georgia became a state with a parliamentary system where the President still holds some powers but where most duties are allocated to the Georgian Parliament and the head of the government, the PM.
In April 2017, the ruling party Georgian Dream went further by accepting new constitutional amendments that, according to official statements, should have, once and for all, anchored the parliamentary nature of Georgia’s political system. The President of Georgia ultimately became a public figure rather than political.
Thus, promises that are kindly and actively given by presidential candidates are in fact political manipulations; Georgia’s presidential institution simply does not have the respective political clout to pursue or set any independent policy. On the other hand, statements made by various domestic and external observers regarding possible significant changes in the country’s political life come from a lack of understanding of the internal processes and awareness of the constitutional amendments.
Of course, the institution of the presidency may, in theory, play an important role during crises or other turbulences; moreover, the President can be an important public figure on the chessboard. But this is possible only in a country where the political system has evolved enough to produce politicians/public figures with strong and respective backgrounds; individuals capable of gaining massive support and acknowledgement from society. Undoubtedly, that’s not the Georgian case.
The Margvelashvili Syndrome and The Institution of the Presidency
Margvelashvili’s term has yet to be carefully analyzed; but, at the same time, we can easily outline a few very important tendencies that may be defined as the Margvelashvili Syndrome, which includes: misunderstanding of the institution of the presidency, a fruitless fight for power/influence, and a lack of nation-building.
Probably the biggest failure of the acting President was his fundamental misunderstanding of duties and obligations that were and are delegated to the institution of the presidency. As mentioned above, the constitutional amendments of 2010 relocated most powers to the PM and Parliament. The President was no more the key player in Georgia’s political system, and yet Margvelashvili lacked understanding of this new reality. His short-lived “honeymoon” with Georgian tycoon Bidzina Ivanishvili and coalition Georgian Dream (the coalition) drove him to pursue an independent policy that he was actually unable to carry out. Margvelashvili claimed that the ruling party was trying to undermine the presidential institution. Even though this statement may be somehow correct, the acting President knew perfectly well that this process of “undermining” had been initiated by the previous government. It was and is logical that in a parliamentary system, the institution of the presidency is not considered a counter-balance to parliament and government but rather as an emergency “button”. Margvelashvili’s real purpose should have been to strengthen democratic institutions and processes through political dialogue rather than making open appraisals against the ruling party.
The Fight for Power and Influence
The second failure is directly attached to the first. Margvelashvili and his administration’s inability (or unwillingness) to recognize the changed nature of the institution of the presidency led to a useless fight for power and political influence. The confrontation was pointless for two important variables: the constitutional majority that the Georgian Dream holds and the fact that Margvelashvili himself was elected thanks to support from Ivanishvili and the coalition. By continuously vetoing the government’s legislative initiatives, the Georgian President only pushed the majority of voters to turn their backs on him, while Georgian Dream easily overturned his vetoes thanks to absolute dominance in Parliament. By and large, Margvelashvili did not have enough politically delegated powers (officially and unofficially) to oppose the ruling political establishment.
And finally, the third variable can be described as a lack of important activities towards nation-building. As a president elected according to the new constitution, Margvelashvili’s main purpose was to pursue dialogue with the government and push for further nation-building processes. The President should have used various platforms not for political messages and struggles as he was so fiercely doing, but for advocating issues regarding democracy, democratic institutions and socio-economic challenges. As a former head of GIPA (Georgian Institute of Public Affairs), one of the leading non-public institutions, he had all the necessary skills, knowledge and network to spread his word among Georgian students; through an existent platform, working hard to help the youth to understand and promote the principles of democratic governance; to be occupied doing something that Georgia’s political elites are too busy to do – nation-building. Of course, he had meetings with students, but Margvelashvili’s messages were often overshadowed by the “cockfight” between the himself and Parliament.
Apart from the Margvelashvili Syndrome described above, we need to speak about two other equally important mistakes that the acting President made: an absolute reliance on the NGO platform and the abolishment of presidential funding.
After the collapse of the Margvelashvili-Ivanishvili and Margvelashvili-Coalition Georgian Dream tandems, the acting President of Georgia was forced to look for new allies and he found them in the face of local non-governmental and civil society organizations (NGO/CSOs). Margvelashvili’s “honeymoon” with these NGO/CSOs was logical and pragmatic but he made a serious mistake by relying totally on this platform. Instead of working with students and the electorate in general, he was focused on gaining from non-governmental organizations, their representatives and supporters. The NGO/CSOs had total support from the President while dealing with the government’s legislative initiatives. This policy ensured the positive attitudes of civil society but significantly distanced Margvelashvili from mainstream voters, who sometimes thought that the President was overly keen on pleasing the NGO/CSOs.
The former President of Georgia, Mikhail Saakashvili, made lots of mistakes. But, at the same time, he knew that youth and students were, are and always will be the best political investment; and he actively invested. Saakashvili established various scholarships, studentships and other awards to motivate schoolchildren and students to study, to develop and, of course, to be satisfied with the existing political regime. Most importantly, Saakashvili was active in providing students with financial assistance to continue their education abroad with money taken from the Presidential Reserve Fund. The fund is controlled by the President and the goal is to support the establishment and development of democratic values and state institutes countrywide. But where Margvelashvili spent it on various projects, including opening Soviet occupation exhibitions and centers all over the country, Saakashvili gave Georgian students the chance to study in the best universities of the world. Saakashvili invested in the future electorate while Margvelashvili did not.
By and large, Georgia’s presidential elections are not as crucial as some would like to argue. The institution of the presidency has no powers to set or modify the country’s political course. The President is not a key political figure anymore but rather a public figure who may be important once the state has the respective political culture. The future Georgian President must keep this in mind to avoid the Margvelashvili Syndrome and not spent his/her term in useless “cockfights” with the ruling force; contributing to nation-building is the number one priority. And finally, the coming President must work not only with the CSO/NGOs but with Georgian society in general; especially with youth and students.
On July 24, Bidzina Ivanishvili, Georgian tycoon and Chairman of the ruling party Georgian Dream, gave a long-awaited interview to Channel One journalist Maka Tsintsadze in which he unleashed a stream of criticism of the country’s financial system, claiming that the two leading bank institutions, TBC and Bank of Georgia, have “swallowed” the state and stuck people in endless debts. Then he called this policy “shameful”.
These statements may be perceived as historic because this is the first time in Georgian modern history that a high state official has openly and decisively attacked “business” and the “business environment” that was step-by-step established following the collapse of the Soviet Union. For years, Georgian governments were not only aware of the existing economic processes in the country but were very keen to support particular political-economic approaches, which ultimately lead to a reality where every fifth individual in the state lives in poverty today. It is interesting as to why the current government and its leader, Bidzina Ivanishvili (who is an active businessman himself), were forced to openly criticize two leading bank institutions and the business environment in general. The answer is simple: Georgia can’t move on unless some significant changes are made to it is political-economic paradigm.
When explaining why Marxism took such extreme forms (for example, military communism) in post-Empire Russia, prominent Russian philosopher and political thinker Nikolai Berdyaev argued that it was a result of an old tradition set by Orthodoxy. For centuries, the Russian Orthodox Church demanded blind loyalty from its “flock” that dismantled critical thinking within the ranks. As a result, the new political-economic theory of Karl Marx that would have been slowly analyzed, criticized and assessed by every Western society, was turned into another dogma; another form of totalitarian thinking in Russia.
The collapse of the Soviet Union was not only an appraisal against totalitarianism and a fight for national self-determination, but also a shift from planned economy to market. It was and still is logical that independent Georgian society wanted to abandon everything that the Soviet period had established, including the government’s involvement in everyday life. Local political and economic philosophers immediately picked up the so-called liberal-economic model, wholeheartedly preaching the “laissez-faire” model where the private sector was totally free from government interventions, while every single citizen was left “tete-a-tete” (Eng. “head to head”) against business. Furthermore, Georgian governments have actively tried to create the best possible hothouse conditions for the sector, frequently turning a blind eye to the growing gap between the business and Georgian societies. This approach can be easily reflected by a statement of former Georgian Minister of Economy (June–December 2004), Minister for Reform Coordination (February 2008 – February 2009), Kakha Bendukidze, who argued that it is possible to privatize everything except your own mother.
Local political-economic thinkers became enslaved by the so-called liberal model, pushing it despite opposition. As Russia before, they managed to transform this frequently criticized model into a new undisputable dogma.
The Win-Lose Game
Ivanishvili’s expression of a “swallowed” state perfectly reflects the existing socio-economic situation on the ground. Nowadays, the obsession of local elites to push the liberal economic model, without taking into consideration some important variables such as concurrency and mentality, have led to the establishment of a “win-lose” game. In this game, business is always the winner and the consumer is always the loser. Every single deal is, by default, much more profitable for the financial institution than the citizen. Moreover, the private sector feels totally untouchable and as yet has been unpunishable. In 2015, former Prime Minister Irakli Garibashvili questioned why the price of oil on the local market continued to be high despite the cost of commodities falling around the globe. Garibashvili was highly criticized by various actors for interference in private sector matters. In April 2018, former finance minister Mamuka Bakhtadze (current PM) criticized the leading banks of the country for not pushing the state’s economy forward. Bakhtadze argued that the banking system should be driving Georgia’s economic development; a grand mission that is not pursued by the leading local financial institutions. Bakhtadze, as Garibashvili before him, was so harshly attacked that he was pushed to give some “explanations.” But Ivanishvili’s case is totally different. As a Georgian tycoon, the richest and most influential political-economic figure, he can finally break through barriers and focus on those clearly existent flaws. In 2012, Georgian society hoped that Bidzina Ivanishvili would lead the country to a better future. He has a chance to do it by pushing forward changes to the country’s financial system, transforming the “win-lose” game to “win-win”.
By and large, this tendency of ruling representatives expressing their dissatisfaction with the existing financial system is a reflection of dramatic socio-economic conditions. The Georgian state and society has become enslaved by its own business actors whose activities have frequently a more negative than positive impact; moreover, this negative impact is so immense that even state officials (who are actually to blame for its establishment) are pushed to recognize it. Georgian business holds both the state and society restrained and thus blocks state-development. The country’s political elite must free itself from “liberal fanaticism” and start implementing the necessary political-economic methods to ensure that local financial institutions are as free and independent as socially possible, working on the market, state and society simultaneously. Only in this scenario can the existing “win-lose” game be replaced by the “win-win” model. Only then will Georgia finally be able to move forward.